Friday, March 30, 2012

One Heart At a Time- Reflections on My Own Racism

My wife and I have a strong belief that one of our goals as parents is to raise kids that are less prejudice than we are. I grew up in the south suburbs of Chicago, in a pocket of white, Dutch Christian Reformed families. Many of them had moved from an area in Chicago called Roseland to the suburbs where I grew up. In the 50’s and 60’s Roseland had been a thriving Dutch community, with several Christian Reformed churches. But when black families began to move into the neighborhood, drawn by the affordable housing and seeking the American Dream to own their own homes, the area experienced “white flight”.


Spurred by some realtors who used the influx of black families as a scare tactic to convince white families that they better sell their houses soon before the property values fell, hundreds of families left the neighborhood and moved to the suburbs. Apparently the decision to live in an integrated neighborhood was not one they were willing to make. The end result was a deeply-rooted racism among that Dutch community, a seed of racism that carried through generations. I hoped that the prejudice of my generation would be a little less, and that each following generation would learn the truth of racial and ethnic equality.

The church I’m currently attending was doing a series on overcoming our prejudice. Along with the series were some specific plans to work towards integrating the church, both racially and ethnically. While I had some questions on how they planned to accomplish the second part, beginning the process with recognition and confession was a good first step. Along with overcoming our personal prejudices are the broader justice issues, overcoming systemic racism and prejudice. It’s a noble battle, and one that needs to be fought. There has been some headway in this battle in the last decade, but we have a long, long way to go. But are there things we can do as individuals to chip away at racism and prejudice?


Several years ago I was gassing up my van at a local gas station. I had finished pumping and was hanging up the nozzle when I heard someone shouting. I looked up to see a young black man running down the sidewalk. He was hollering at the city bus that had stopped at the intersection, trying to flag down the bus driver. He was only a half-block away, and was yelling loudly, so I assumed the bus would wait for him.


The bus door was open, having let a passenger off at that stop. I saw the bus driver look up at the young black man, look right at him. Then he closed the door and drove away. The young man stood there, shoulders dropped, head down. I felt an anger rise up inside me. I knew deep inside that I needed to get out of my comfort zone and do something.


My oldest son was in the van with me that day, and I reacted to what I had seen. I drove over to where that young black man stood and told him I had seen what the bus driver had done. I told him I would give him a ride and try to catch up to the bus. He gave me a strange look but was apparently desperate enough for a ride and climbed in my van. I drove like a bat-out-of-you-know-where, doing my best to catch up to that bus. I wanted to put that bus driver in his place. The young man told me he was going to classes down at the Community College. I told him if we didn’t catch up to the bus I would take him down town to school.


We caught that bus a few miles down the road. I pulled in front of it just as it was driving away, forcing it to stop. I watched in my mirror as the bus driver let that young man on the bus. I could see his stare in my side mirror.

I never asked the young man his name and don’t know what the impact of this incident was on him or on my son. I don’t think this single act atoned for my years of prejudice. This was no world-changing event. And yet maybe this is precisely the way to overcome prejudice, one ride at a time, one attempt at a time to overcome overt acts of racism and prejudice. Maybe the solution to systemic racism isn’t changing the system; it’s changing our hearts.

Thursday, March 29, 2012

The Message I Would Have Given

I heard about the message at the funeral. If you listened you probably got it loud and clear; hell is a bad place and you don’t want to end up there. See, I was able to give you the gist of the message in one sentence.


But I must tell you, that’s not the sermon I would have preached at Aunt Bernie’s funeral. Too much judgment and not enough hope. No, the sermon I would have preached would have been quite different. I would have picked these wonderful words of Paul in the letter he wrote to the church in Rome.

14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[h] And by him we cry, “Abba,[i] if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. (Romans 9:14-17)


I love this verse! We know that the Spirit lives and moves today, that He came when Jesus ascended to continue the work of Christ, to bring about the Kingdom of God. We know that the Spirit works in all of our hearts regardless of where we are in our faith journey. The very fact that each of us is on a faith journey bears truth to His work.


And if the Spirit is working in each of us, and we become aware of His presence and allow Him to begin to lead us, then we are Children of God. Not slaves to the things everyone tells us we better do or we will go to hell. No, we are ADOPTED by God.


I love adoption. People who adopt practice a whole new kind of love. When you have kids the old fashioned way, you love them. You have to; you gave birth to them, you’re stuck with them, you have to love them. But when you adopt a child you make a decision to love that child. You have a choice in the matter, and you choose love. God chose to love us.


When you choose to let God lead your life, through the work of the Spirit, God ADOPTS you! God chooses to love you. Amazing, isn’t it? Doesn’t say if you’re good enough He will adopt you. It says when you surrender your life to Him and let Him lead, you become his child.


One of the comments I heard at the funeral home was “now we’re orphans.” In a sense, yes, you’ve lost your parents and are orphaned from them. But you’re not orphans if you have been adopted by God! You’re not left alone! You’re Father is embracing Fred and Bernie and He’s telling them, it’s all good, you’re kids are mine, too!


And if we are children, adopted in grace by God, then we are also heirs. We share in the inheritance, the riches of heaven and the kingdom of God. If we learn the truth that the day will come when God will throw down evil and re-create everything new, then we know that we will stand in glory in that new creation. Even death, the reason we’re gathered here, is gone.


Sure there’s a hell. But there’s also a heaven. And part of being adopted as heirs is that we are heirs of the promise, that some day we will live with Him in heaven, like Uncle Fred and Aunt Bernie and countless others who let the Spirit lead them.


So the question today is simple. Are you being led by the Spirit or by something else? I know it was your parents/grandparents/great-grandparents greatest desire that you surrender your life to Him.


Do you give up?

Wednesday, March 28, 2012

Hungry

How do you read your Bible when you are doing devotions? Right now I’m reading the letters of Paul in chronological order. I’ve noticed, though, that I have a pre-determined way to read them; by chapter. Big chapter or small, I read a chapter at a time and stop.


We often view our Bible that way, by chapter and verse. We’ve been brought up to follow the breaks in the passages, breaks inserted by those who edited the Bible. We even preach that way, taking small passages rather than entire chapters or books. Eugene Peterson’s translation The Message broke through some of those barriers, yet for many it’s difficult to get past the structure of the Bible. And while that structure is helpful unfortunately that structure can sometimes get in the way of the Spirit speaking through the Bible.


I had an interesting conversation with an employee at my work last week. He had been looking a little tired, so I asked him if he was OK. He told me he had not been getting enough sleep lately, so I asked him why. He said, “it’s an interesting story if you have a minute.” I hate to pass up good stories, so I took a few minutes to listen.


“I was born and raised as a Catholic in the Dominican Republic. As children we were never allowed to have a Bible in the house. Only priests could have the Bible. The only time we heard the Bible read was at Mass.


"One summer I attended a Vacation Bible school offered by a Protestant organization and as part of that program they gave me a New Testament. I began to read it and couldn’t put it down. I had to hide it from my parents; we weren’t supposed to have Bibles in the house. I would wait until I went to bed, then pull the covers up and read the Bible underneath them. I knew if my parents found the Bible I would get punished and have it taken away from me.


"I couldn’t stop reading. I didn’t worry about chapters and verses, I was reading whole stories. I would start reading and sometimes would read through the whole night. By the time I was in eighth grade and I knew the entire New Testament, having read through it several times.


"Unfortunately, I wasn’t getting enough sleep and it was beginning to show at school. The teacher called my parents and they determined that there must be something mentally wrong with me, so they sent me to a psychologist. I knew then I would have to admit what was going on; I told the Dr. about my Bible-reading. Of course, he made me tell my parents.

From that time on I have had a voracious hunger to read God’s word. I don’t just read a few verses or chapters; I sit down and read whole books at a time. I don’t’ think people realize what a blessing it is to have the freedom to read your Bible anywhere, anytime.”


Our conversation made me wonder; how big is my appetite for the Word? If I’m honest with myself I have to admit, I fill myself up on other things and don’t leave room for the Word. I fool myself by thinking “it’s a Christian book with Bible quotes, that’s the same as reading the Bible, right?” Reading Christian books can expand our spiritual horizons and challenge us in our daily life, but it can’t take the place of reading the Bible.


I pray that God will give me the appetite for His Word that my co-worker has, and that I may read it with the same passion and understanding that in it I find the very words of God.

Friday, March 23, 2012

Tithing

A few weeks ago I attended a church that had passed out a survey, asking questions on what are commonly called spiritual disciplines. The church was a large, well-established congregation in the suburbs. The survey included such things as reading the Bible, praying, quiet time, journaling, etc. It was part of a series called Moving Forward, focusing on four stages of spiritual growth, from a “discovery” phase to living a Christ-centered life.



The worship service one particular week focused on catalysts for spiritual growth, using the results of the survey to get a “snapshot” of where this congregation falls on the spiritual growth scale. The results were somewhat surprising to me.



The Pastor focused on three specific areas to measure spiritual growth; Bible reading, prayer, and tithing. The results of the survey indicated the following about this congregation:





42% practice tithing (defined as giving 10% or more to the church)
38% pray regularly/daily
22% read the Bible daily



I have to confess, I was surprised by the results. I thought it was obvious that Bible reading would be at the top of the list, prayer next, and tithing well towards the bottom.



Maybe it was the denomination I grew up in, a denomination that did not emphasize tithing but taught us that our giving was between us and God. Maybe it was my personal belief that tithing needs to be defined broader than just giving to a specific church. Maybe it was just the naivety of a Christian who assumed everyone reads their Bible every day. No matter the reason I was surprised by the results.



The statistics are even more telling when placed against what the Pastor defined as the two greatest catalysts for spiritual growth, prayer and reflection on Scripture. I believe the two of them are bound together. People who pray Scripture are some of the best prayer warriors you will ever meet.




It’s interesting to note that tithing is not listed as one of the top two catalysts for spiritual growth. When comparing tithing to prayer and Bible reflection there are some interesting things to notice.



- Tithing is an outward expression of spiritual growth; prayer and reading the Bible are inward expressions.
-A tithe is very measurable; growth in prayer and scripture not nearly so.
-Tithing asks you to give of your money; prayer and Bible reading require time and commitment.
-Believers and non-believers alike give financially; only believers will bury their head in the Bible or bare their souls in prayer.





Looking at these statistics I tried to determine what these things say about this church. Needing a second opinion I asked my wife, whose vision on these things is often much clearer than mine. Knowing the church that took the survey she said it tells us that since the congregation is upper-middle class, giving is the easiest of the three disciplines for them to practice. Prayer, she said, is harder, but you still can pray anytime, anywhere. Reading the Bible takes a real commitment. It takes having a Bible, opening it, reading it, reflecting on it. It involves more than a wallet or a checkbook; it involves your body and your mind and your heart.





Churches tend to do a good job of teaching the Bible stories, particularly churches with a focus on biblical exposition and preaching. Yet many churches fail to ignite a passion for the Bible. Too often the Bible is reduced to a how-to manual for spiritual life and we never develop into people who burn with a desire to read it every day, people who long for intimate time with God.
A passion for the Bible ignites a passion for prayer. The Bible is filled with prayer stories, answered and unanswered prayer, passionate and desperate prayer, bargaining, pleading, praising prayer, even complaining prayer. The Bible introduces us to prayer warriors and to prayer chickens, people just like us.





It seems to me that our faith is rooted and grounded in the Bible. This is where we read the stories that satisfy our appetite for God. Those stories teach us about grace and gratitude. God speaks to us through the Bible. Bible reading becomes the foundation of our prayers, encouraging even greater spiritual growth. Spiritual growth, in turn, urges us to act on our faith, giving sacrificially, giving or tithing as a spiritual act of worship.





Tithing may be a visible measure of our spiritual growth but passionate pursuit of God in His Word and in prayer are much better measures. Tithing can lead to a certain pride, a sense that we’ve done our share, a sense that giving meets some requirement for grace. It can even limit joyful giving; some people feel if they meet the tithe their giving is done for the year. Passionate giving, motivated by an understanding of what God gave for us, giving beyond our means, leads us to the humility of complete dependence on God.




The author of the book of James urges us to be “doers of the Word, and not hearers only, deluding our own selves.” (James 1:22). Can we really become doers of the Word if we don’t first spend the time listening to what it says and talking with God to understand what it means in our life?


May the Lord ignite in all of us a burning desire to meet Him prayerfully in His Word, and may we seek visible ways to live out what we hear from Him.

Thursday, March 22, 2012

The Body of Christ

I was attending a worship conference at a local Christian college and as part of the final worship service we celebrated the Lord's Supper. I had been born and raised in a Christian church, so the sacrament of the Lord's Supper was very familiar to me.


I had seen it celebrated a number of ways; the passing of a tray with small communion cups and small pieces of bread; served with a common loaf and cup; services where the people came to the front and were served one by one; celebrations where small groups gathered at the front and celebrated communion together. I even attended a coffee-shop service where the elements were set out at the beginning and people took the bread and wine at any time during the service as a personal time of communing with God.


At the conference worship service we came forward row by row to meet two people staged in the center of each aisle, one with a loaf of bread and one with a cup of wine. I walked down the aisle and met a man holding the loaf.


"The body of Christ, broken for you," he said quietly.

I tore a small piece of bread from the loaf and stepped to a woman holding a silver cup of wine. I carefully dipped my bread in the cup.

“The blood of Christ, shed for you, Jim,” the woman said softly.

I was startled. What kind of miracle was this? I had never met this woman. How could she possibly know my name? My eyes began to water as I ate the wine-soaked bread. A sudden realization washed over me, a wave of wonder; the body of Christ, the blood of Christ, for me. Jim. Broken, shed, for me. Jim.

The words sunk deep into my head, deep into my heart, penetrated the very depths of my soul.
Barely holding back my tears I returned to my seat and thanked God for a love so great He had died for me, for Jim.


It wasn’t until I got home that I realized how the woman knew my name; I was wearing a large conference tag with my name clearly printed on the front.


But knowing the secret didn’t lessen the impact. Christ died for me. His body broken, His blood poured out, for me, for Jim. And the next time I served Communion I made sure to tell everyone I served the same thing.


“Christ’s body, broken for you, John, for you, Kim, for you, Charles, for you, Elaine.”


The Lord’s Supper has never been the same since.

Wednesday, March 21, 2012

Healing Field

Healing Field



A field of healing
Of stripes and stars and memories
Beneath each flying flag
A name a date a picture
Walk the field
Wander between the poles
Relive the horror of 9/11
And the hope of 9/12
Grandkids impressed but still
Has it already lost some meaning
To them to us
Should anything that turns us to the One hope for peace be forgotten?
Wander between the poles
Walk the field
A name a date a picture
Beneath each flying flag
Of stripes and stars and memories
A field of healing

Tuesday, March 20, 2012

The Future of Faith

I just finished a book by Harvey Cox titled The Future of Faith. I found it to be a fascinating book that captures in a broad sweep some of the changes happening in the church today. His view on faith fits well with what I’ve read and learned about ministry in a post-modern world.
Cox sees three specific periods within church history. The first stage, the early church following Pentecost, is defined as the church of faith. This new Christianity was being defined through a lens of how we live our lives. Small groups gathered in homes to worship and learn. They shared their goods with each other, providing for those in need. Their structure was one of various cells that may or may not interact with each other daily. While the Apostles played a leadership role it wasn’t as leaders as we define them in the organized church structure we have today. Having walked with the Master they brought their experiences and His teachings together. Cox sees Paul’s letter to the various church’s as specific to their church and its issues, not as a development of a Christian theology. The early church could be more clearly defined as a movement than as a denomination or church.
Cox defines the second stage in church history as the age of belief. As the small cells began to coalesce Christians began to become more focused on what they believed. The initial church consisted of large numbers of Jewish converts. This led to tension between Orthodox Judaism and this new movement, fostering long discussions in the house churches in how to interpret Jesus teachings in relationship to the laws and regulations many converts had observed throughout their life. The age of belief really picked up steam when the Emperor Constantine incorporated the church into the state. Congregations became formalized and disagreements over beliefs became organized discussions. Councils were called to try to develop definitive statements of belief. These definitive statements eventually were formalized into creeds. Cox believes that these creeds really served the purpose of keeping out those who did not agree with them rather than being vehicles to bring people into the church. At the same time the clerical caste developed, and with the backing of the state, they had tremendous power which led to tremendous corruption. With no access to the written word the common man was dependent on the clerical caste to explain Scripture. Constantine used the church as a political tool and the church leaders were more than willing to be used because of the huge benefits the leaders received.
The Reformation pointed out the problems in the Catholic Church, specifically the corruption in the clerical caste. It also brought about the printing of the Bible, putting the Scriptures into the hands of the common man. People no longer had to rely on the interpretations they received from the clergy; they could read and discuss and study the Bible themselves. This led to an increase in denominational splits, each developing their own creeds and doctrines. Some creeds, like the Apostles Creed, held throughout the Christian community. Additional statements of belief such as the Heidelberg and Luther Catechisms were developed by various denominations. This formalization changed the way we define faith. In the first movement faith was defined as action but now faith is defined as belief. Somehow we equated faith to confessing and adhering to specific beliefs. Cox argues that this change in the definition of faith has not been good for the church.
Cox defines the third stage in church history, the one occurring in religion today, as the age of the Spirit. The Pentecostal movement brought the work of the Holy Spirit to the front once again. While some denominations ran for cover and made sure to purge anything they felt was Pentecostal-like from their worship services, the movement itself grew worldwide. Cox sees the growth in this third stage to be particularly strong in the Global South church. Once again faith is defined as how you live your life, prompted by the Spirit’s leading, rather than an acceptance of standardized creeds and doctrines. He sees this third stage as closely resembling the first stage, the age of faith. The Emerging Church movement is a key example of this change in Christian churches in the Northern Global church. The movement towards house churches, the ecumenical ties between denominations, and the desire of younger Christians to accept a variety of faith beliefs within a single faith community are all evidences of the growth of the age of the Spirit.